This post is a review of “Redemptive-Historic View” by Bryan Chapell in Scott M. Gibson’s and Matthew D. Kim’s Homiletics and Hermeneutics: Four Views on Preaching Today.
I agree with Byran Chapell when he warns that the redemptive-historical view of forcing Christ into every text has “been abused, in ways that are now obvious to us, by ancient allegorism that sought to make Jesus ‘magically’ appear in every Bible passage through exegetical acrobatics that stretched logic, imagination, and credulity.”[1] This is a candid admission.
Read moreThis post is a review of “Redemptive-Historic View” by Bryan Chapell in Scott M. Gibson and Matthew D. Kim. Homiletics and Hermeneutics.
I agree with Byran Chapell when he warns that the redemptive-historical view of forcing Christ into every text has “been abused, in ways that are now obvious to us, by ancient allegorism that sought to make Jesus ‘magically’ appear in every Bible passage through exegetical acrobatics that stretched logic, imagination, and credulity.”[1] I appreciate Chapell’s candid admission.
Read moreToday when you discuss worship you have to address “Worship Warfare.” Albert Mohler does in He is not Silent: “The subject of worship is now one of the most controversial issues in the local congregation” (page 23). The only part of his statement that I disagree with is the one word “now.” Worship warfare has been raging for centuries. It took Benjamin Keath (1640-1704), one of the early English hymn writers. In 1668, he became pastor of the Particular Baptist Church in Southwark. It took Keath twenty years to persuade his Baptist congregation to sing hymns and not just Psalms. Even after twenty years, some of his members left and started another church so they could sing just Psalms.
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